Mother Teresa on Roe v. Wade
and the Moral aspiration of America
National Right to Life –
Mother Teresa
“Yet there has been one
infinitely tragic and destructive departure from those American ideals in
recent memory. It was [the U.S. Supreme] Court’s own decision in 1973 to
exclude the unborn child from the human family [in Roe v. Wade]. You ruled that
a mother, in consultation with her doctor, has broad discretion, guaranteed
against infringement by the United States Constitution, to choose to destroy
her unborn child.
Your opinion stated that you did not need to ‘resolve the
difficult question of when life begins.’ That question is inescapable. If the
right to life is an inherent and inalienable right, it must surely obtain
wherever human life exists. No one can deny that the unborn child is a distinct
being, that it is human, and that it is alive. It is unjust, therefore, to
deprive the unborn child of its fundamental right to life on the basis of its
age, size, or condition of dependency. It was a sad infidelity to America ’s
highest ideals when this Court said it did not matter, or could not be
determined, when the inalienable right to life began for a child in its
mother’s womb.
“America needs no words from me to
see how your decision in Roe v. Wade has deformed a great nation. The so-called
right to abortion has pitted mothers against their children and women against
men. It has sown violence and discord at the heart of the most intimate human
relationships. It has aggravated the derogation of the father’s role in an
increasingly fatherless society. It has portrayed the greatest of gifts—a
child—as a competitor, an intrusion, and an inconvenience. It has nominally
accorded mothers unfettered dominion over the independent lives of their
physically dependent sons and daughters. And, in granting this unconscionable
power, it has exposed many women to unjust and selfish demands from their
husbands or other sexual partners.
“Human rights are not a
privilege conferred by government. They are every human being’s entitlement by
virtue of his humanity. The right to life does not depend, and must not be
declared to be contingent, on the pleasure of anyone else, not even a parent or
a sovereign. … You must weep that your own government, at present, seems blind
to this truth.
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