The Real Alinsky Rules of
Obama
Freedom Outpost – Tim Brown –
2/25/2013
Long article – Barack Obama certainly
learned these lessons:
At its core, Alinsky’s Rules for Radicals is demonic, but don’t take my word for it.
Alinsky himself, among many dedications at the beginning of his work, wrote:
“Lest we forget at least an
over-the-shoulder acknowledgment to the very first radical: from all our
legends, mythology, and history… the first radical known to man who rebelled
against the establishment and did it so effectively that he at least won his
own kingdom — Lucifer.”
He states his purpose in
writing the book.
WHAT FOLLOWS IS for those who want to change the world from what it is to what they believe it should be. The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away.” pg. 3
“In this book we are
concerned with how to create mass organizations to seize power and give it to
the people; to realize the democratic dream of equality, justice, peace….
‘Better to die on your feet than to live on your knees.’ This means
revolution.” p.3
“From the moment the
organizer enters a community he lives, dreams… only one thing and that is to
build the mass power base of what he calls the army. Until he has developed
that mass power base, he confronts no major issues…. Until he has those means
and power instruments, his ‘tactics’ are very different from power tactics.
Therefore, every move revolves around one central point: how many recruits will
this bring into the organization, whether by means of local organizations,
churches, service groups, labor Unions, corner gangs, or as individuals.”
“Change comes from power,
and power comes from organization.” p.113
“The first step in community
organization is community disorganization. The disruption of the present
organization is the first step toward community organization. Present
arrangements must be disorganized if they are to be displace by new patterns….
All change means disorganization of the old and organization of the new.” p.116
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